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Author Topic: Are You a Hip Hop Apologist?  (Read 137 times)
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« on: April 19, 2007, 11:34:28 PM »

Are You a Hip Hop Apologist?
by Paris

Since the Imus controversy recently erupted there has been a lot of finger-pointing and blame-placing as to what the root of the problem really is. Of course, we all know that racism and sexism existed before hip-hop -- that's a given. But it's completely beside the point when our (black) culture is dictated to us by white corporations. Follow me...

For the record, most folks in our communities didn't even know Don Imus before he made headlines with his slurs (and many still don't). For the most part, we remain oblivious to the tirades of him, Bill O'Reilly, Sean Hannity and others who constantly malign us and foster a climate of intolerance simply because these talking heads don't speak to US. For Imus to blame black culture as being the reason for his ignorance is both sad and backwards. He's a racist and a sexist, pure and simple, and he can't blame an art form or a culture that I'm certain he has little knowledge of for his actions. The fact that he named hip-hop "culture" as a culprit is telling, however.

If you haven't noticed by now, life imitates art -- it's not the other way around. There is no stronger cultural influence on people now than popular media, and hip-hop is at the forefront. Ask almost any child about the lyrics to a popular song or a scene from a video or movie and more often then not they will know the details better than they know their school lessons. Entertainers and the culture of celebrity that we find ourselves living in often hold more weight with kids then parents, educators, preachers politicians or even sports heroes. Can we blame some rappers for selling completely out? Of course. Be we have to look at the entire picture.

The argument is often made by Russell Simmons and others that rappers are poets who simply report on what we feel and our surroundings, and that we shouldn't be censored. On that point we partially agree -- we shouldn't be censored. But balance between the negative and positive needs to be provided, and it currently isn't. Most artistic integrity is questionable at best. My understanding is that artists are supposed to express what they believe in at all costs (if not, there's work at the post office). But most don't, and they mold their approaches to making music based on what they perceive major labels wanting. If Def Jam or Interscope or any of these other large culture-defining companies issued a blanket decree that they would only support material and artists with positive messages then 99% of those making music now would switch up to accommodate. That's real talk. I'm not saying these labels should (or would), but if they did, gangstas would stop being gangstas and misogynists would stop being misogynists at the drop of a DIME.

Many artists are like children, and most will say and do what is expected of them in order to benefit financially. And although there is definite self-examination that needs to take place within the artist community, the lion's share of the blame falls on the enablers who only empower voices of negativity. Record labels and commercial radio often use the excuse that they are "responding to the streets" and that they are "giving the people what they want." BULLSHIT. They dictate the taste of the streets, and people can't miss what they never knew. The fact is that there are conscious decisions made by the big business and entertainment elite daily about what to present to the masses -- and it is from those choices that we are allowed to decide what we do and do not like. Who presents the music that callers are invited to "make or break" on the radio? That callers are invited to "! vote on" on T.V.? Who decides on what makes it to the stores! helves or the airwaves at all? Like I said, life imitates art, and pseudo-black culture is determined by those other than us every day. Walk into any rap label or urban radio station and you can count the number of black employees on one hand.

The argument in response could be made in defense of labels that if they don't respond to the streets then the music will just go underground. Huh? WHAT underground? Do you know how much good material is marginalized because it doesn't fit white cooperate America's ideals of acceptability? Independents can't get radio or video play anymore, at least not through commercial outlets, and most listeners don't acknowledge material that they don't see or hear regularly on the radio or on T.V. Very few of us are willing to actually seek out material and messages to identify with. As with anything in our fast food culture, we want our entertainment choices fast and in our collective face. For most listeners, all the rest need not apply.

What I want to know is, when did the worst in us become normal and accepted? When did it become par for the corporate course that "black man as thug" and "black woman as slut" be business as usual? Major companies now line up to profit from the buffoonery of a few...at the expense of us all. MTV, Viacom, Clear Channel, Boost Mobile, Amp mobile, Chevy, all major record labels and most video games come readily to mind, but there are many others.

I'm not a hater...although I do hate the imbalance in the industry right now and the negativity it fosters. I'm not calling for censorship. You can't lump me in with the Jesse Lee Petersons and the Armstrong Williamses of the world...bourgeois self-hating black men who demean other black people and profit at our expense. And nobody can say that I'm unqualified to speak on it, since I've contributed to the sale of just under 4 million albums independently, still run my own successful counter-establishment label (www.guerrillafunk.com) and have been embracing messages of self-esteem and self-sufficiency for years.

Like I said, I'm not calling for censorship, but I am calling for balance. I'm calling for more representation of points of view other than gangsta rap and escapism. More revolutionary voices. More voices of women. Where is the diversity? Music can only be kept artificially young and artificially dumb for so long before an inevitable backlash ensues, and that's what we're seeing take place now. Overall album sales for the January 1-April 2 period are down 16.6% -- with a 20.5% decline in CD album sales since last year -- and an even greater decline in hip-hop. Since LAST YEAR (and it was already raggedy last year, believe me). We're seeing the industry implode before our eyes. I heard somebody say recently that in this current era of style over substance Stevie Wonder, Parliament/Funkadelic, Earth, Wind Fire, Curtis Mayfield and others would never have been signed. Let that sink in for a second. They would never have been signed. Some of the very architects of black music as we know it would have been sidelined too, just as countless others are now, because they wouldn't have fit into white corporate America's cookie-cutter feel-good box of acceptable black behavior and appearance. Same goes for me, Public Enemy (they'll take the Flav, but not the Chuck), Kam, X-Clan, BDP, Wise Intelligent, dead prez, Zion-I, Mos Def, Talib Kweli, The Roots, Blackalicious, Immortal Technique, The Coup, T-K.A.S.H., Michael Franti and a host of others.

So how many half-naked women sipping Cris draped in blood diamonds poolside will it take before we collectively agree that shit is tired now? How many backward-ass coons with tats and plated grills and pimp cups etc. in the strip club before we all agree that enough is enough and that we need balance? When did the bar get set so low? When will we demand more? And as for Simmons' argument that "rappers are reporting what they see" etc, how are cocaine-kingpin rhymes or poolside pimp-nigga fantasies anyone's reality? Miss me with that bullshit argument. Yes, there should be room for all voices to be heard, but we have to be treated and presented equally. Now we have bitches and hos, players and pimps, gangstas and dealers -- but no kings and queens, no revolutionaries, no dissent, no political commentary and no anger -- how is that? In an era where EVERYTHING is political and people are more disgusted with the way things are more than ever? It's no mistake. Yes! I can say that we have failed, that we have allowed black culture to once again be co-opted, diluted and prostituted. Commercial rap culture is now to hip-hop is what disco was to funk. No wonder Nas is saying it's dead.

And who's to blame? Definitely not artists like the ones mentioned above. Not most artists at all, actually, because we don't control whether or not we're seen and heard by the masses. No, the blame needs to squarely sit on the shoulders of those who run the labels, the commercial radio stations, the television studios and the large corporate sponsors who reward only the worst in us and seem hell-bent on pursuing (with little success) the most fleeting, fickle demographic of all -- 12-16 year old adolescent females. You know, the demo that's the most impressionable, with the least amount of loyalty or disposable income. Brilliant.

Know that it's okay to call shit like it is and quit being cowards worrying about who we'll offend. It's okay to blame Simmons, Lyor Cohen, Jimmy Iovine, Kevin Liles, Bob Johnson, Debra Lee, Michael Martin and others of their ilk because the blood is on their hands. They are the gatekeepers of popular culture and they are the ones who determine what you see and hear. They can't say that their decisions are based on economics when they exclude voices of reason because there are literally hundreds of millions of people globally who feel the same way. What about that consumer base? I guess that money is no good, huh? Fuck outta here... Remember, part of the strategy of mind control is to fool the public into thinking that they have choice. We do, but the playing field is so skewed in the favor of mega-corps that the contributions of the alternatives are often viewed by most as insignificant.

So yes, there is a problem, but the fake "Kumbaya" moment on Oprah yesterday won't solve it. Are we really going to look to those individuals who have made a killing off of pushing poison to us to fix the problem? We shouldn't. Instead, we should vote with our dollars and continue the campaign of public shame until we see some concrete change. The music industry as we know it is on its death bed. People are now more tired than ever of 'music business as usual' and style over substance.

Imus was an insignificant part of a much greater problem. Sure, his incident open up national discourse regarding issues of race and sex. And yes, it is now more apparent than ever that whites have a hard time acknowledging racist and sexist behavior in other whites as being solely their fault. Most black artists are not to blame, as we often can't been seen or heard without white help. But it's important to note that many of us can and should know better when saying and doing the things we say and do. It's easy to despise the indefensible, and media outlets like Fox News have made good money demonizing those with little real power.

But will we champion the good among us?

Paris is a successful independent hip-hop artist and founder of Guerrilla Funk Recordings, a musical organization that counters the corporate stranglehold of censorship currently plaguing the entertainment industry. Visit Guerrilla Funk.
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« Reply #1 on: April 20, 2007, 07:47:57 AM »

Well said.  I've spent a while arguing most of his viewpoints myself.  Pity I'm not as good at it.
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Mobile-friendly version Immortal Technique Biography

Born Felipe Andres Coronel on the 19th of February 1978, hip-hop artist Immortal Technique is a controversial figure in the U.S. His songs speak of the need for social justice and equality among all races, with special emphasis on the people of color or Latin Americans, but they also cover topics such as the fight against unfair imprisonments or militarism and many others.

His biography is hence quite intriguing, to say the least, and, just like the best anti aging cream is probably going to be lingering over the shelves of all cosmetic stores for many years to come, Immortal Technique’s songs are going to remain hot, fresh and sought after for a really long time. Due to the fact they speak about topics which are to be considered taboos, his lyrics continue to be listened to with the exterior shutters down in most homes.

Immortal technique was born in Peru, in El Hospital Militar de Lima; several years later, his family moved to America in order to escape the harsh living conditions in Peru. Even though they could not afford to buy any terrain a vendre there, they managed to move to Harlem in the ‘80s. Immortal Technique went to Hunter High School, but just like a hip replacement recall is never of good omen, his grades and behavior weren’t any good during high school either. He was the school bully, he harassed other students and he was not afraid to get involved in scandals with drug dealers from around the area. And while his interactions with these drug dealers were not as numerous as used cars in Phoenix are, they still managed to leave an ugly mark on his biography.

Plus, his graffiti did not actually resemble any Dreamweaver templates, but he was famous for his controversial acts of vandalism. His violence against others almost got him expelled in 1996, but he somehow managed to finish high school and even attend college at Pennsylvania State University. This time, his college experience only lasted for two years; he was then charged and convicted and he was eventually imprisoned in Pennsylvania.

In prison, just like a SEO San Antonio company would focus on booting a web site’s ranking, Immortal Technique also focused on boosting his own social ranking. He began studying the policy of religious history, and, finding the inspiration he needed, he began putting his thoughts in lyrics. In 1999 he was paroled and, even though he was first considered some sort of Agen Bola, as no one had heard of him at first, he began to attend freestyle battles he started winning.

From there on, his career started to bloom, as he gave birth to albums such as “Revolutionary Vol 1” in 2002, “Revolutionary Vol 2” in 2004 and “Revolutionary Vol 3” in 2008. He also became a political activist and started to sing about political injustice (check out his opinion on the imprisonment of Mumia Abu-Jamal or the songs on George W. Bush). Despite of the fact that his albums might not have gotten the type of positive reviews African mango reviews are usually comprised of, this has not stopped him from getting involved in future projects, including an important film collaboration. He might not approve the work of the CNA Financial Corporation, but we all need to eat, right?




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The History and Growth of Rap Music

If you are a music enthusiast, then it is very likely that you have come across a genre of music called rap music. Rap music is area that has very clear distinguishing features most notably the rapid and rhythmic chanting of the lyrics perfectly timed to the beat and musical accompaniment that forms the base of the song. Rap music traces its roots to the development of the hiphop subculture which predominantly carries four complementary musical styles namely: rapping, dancing and in particular break dancing, scratching or more popularity known as DJing, and graffiti writing which others dub as vandalism. Another sub-element of this genre is beat-boxing which also features heavily in the repertoire of many rap artists. If you thought this was an easy musical genre to characterize, then you were poorly informed: consider, many research papers and doctoral dissertations have been written on the subject of rap music and its accompanying stylistic elements.

The history of rap music, or hip-hop music, is composed of a series of rapid development phases that have all culminated in the popular rap versions of today. Before rap music took off in the 1990s, it was predominantly referred to as disco rap in the late 1970s. The three rappers who had a hand in coining the term “rap music” were DJ Hollywood, Lovebug Starski, and Keith Cowboy, the last one being officially credited with the term hip-hop. Rap music original began with improvisations and freestyle singing to add an element of unpredictability to the songs in parties and other gatherings. Even in the 1960s to 1970s, the initial elements of rap music where already sown in urban subcultures particularly in New York City where adhoc performances in the streets led to a coalescing of influences in the wake of the Civil Rights era. Like the iPhone 5 release date, it had a slow and steady rise building into an explosion of creativity and style that has made it into what it has become today.

At this very early stage of rap development, it was particularly tied to emcee-ing more than it was associated to any specific song. It predominantly tied songs together as an adlib in between. It was born out of the creative inputs of DJs who had to work with self-imposed musical constraints such as the 4/4 time beat and sampling or sequencing sections of other songs to create a smooth flow of uninterrupted musical stimuli. These were eventually married with electronic equipment such as drums and synthesizers, and ultimate melodies to give it that bite and identity. In a sense, rap music artists were basically like a video game designer who had to figure out each artistic component at every turn until it developed into a more coherent musical genre that became the rap music we know today.

The first recorded version of rap music came alive in the early 1980s when DJs decided to make records out of their freestyle MCing. This necessitated the documentation of song lyrics so they do not change during each and every rendition. The age of the stromanbieter for rap music was gone paving the way for more organized chaos. Still, the freestyle and improvisation element remained a part of many DJ interludes as the song goes through certain sections that did not require too much rap singing.

Likewise, as a consequence of the hip-hop records, the influence of rap began to spread faster than ever before. Artists no longer had to travel far to get their music heard. Now, records from New York City and Philadelphia can be reproduced and transported to cities like Los Angeles, New Orleans, Dallas, Baltimore, Washington, D.C., and Seattle among others for people to appreciate and enjoy. This was primarily the reason for rap music’s rapid growth. Like Christmas mini lights, cities formed the nodes through which rap music would spread to other parts of the country. From small beginnings to grand achievements, the birth certificate translation to true stardom took a matter of years for rap music to be realized. Since then, its take-off and rise has been meteoric.

In this regard, it is almost impossible to talk about rap music but not discuss the golden age of rap. This was the era from the late 1980s to the mid 1990s when rap grew at an astounding rate fueled by the creative contributions of many artists from all over the continental United States and in many parts of the world. The primary trait of the Golden Age or Rap was that it was an almost unbroken wave of transformative music with every single pushing the boundaries of the genre. From this age and in the succeeding Gansta Rap age came names like Run-D.M.C., Dr. Dre, Ice T, MC Hammer, The Wu-tang Clan, Snoop Dogg, and The Notorious B.I.G. among others. The list of names can virtually fill a Sharepoint Hive without any problems.

According to social studies published in 2005, teenagers and children are more familiar with hip-hop and rap music more than any other musical genre. Up to 65% of all children from ages 8 to 18 hear hip-hop music on a daily basis, making it their routinary keratin hair treatment session, almost to the point that it has become an intrinsic part of their lives. With the diversification of the genre to include the more stylish R&B or rhythm and blues, it is not difficult to explain how rap music has continued to pervade radio station, TV and movie song line-ups. The marriage of rap and jazz which paved the way for R&B is itself a phenomenon that warrants all sorts of social analysis.

And with its very strong following, it is safe to say that rap music is here to stay. Years from now, when you open your TV on a bright Saturday morning, there’s a big chance you would be watching the next stage in the evolution of rap music, and there’s an even better chance you would be dancing or singing to that tune.

Immortal Technique Rapper Biography

Immortal technique is the stage name for which rapper Felipe Andres Coronel is popularly known. His lyrics characterized by its unique mixture of socialist commentary of social class hierarchy, religion, wealth, poverty to contemporary issues touching on governmental and institutional racism. Perhaps you may have come across information about this popular icon as you undertake research for that mba online, or for whatever course you are undertaking, be it bachelors in criminal justice, performing arts degree, governance systems, online nurse practitioner programs, history, or any other course for which you have to do online research.

The rapper was born on the 19th day of February 1978 in Lima, Peru. During the internal conflicts that took place in their country at the time, his parents migrated to Harlem, New York. Probably, in the process of migration to the country, they may have used boats at least once in the journey. Like many American teenagers, the rapper was engaged in various acts against the law that led to his arrest several times, which in one his public interviews admitted that they were selfish and at best childish acts. After completing his incarceration terms, he took up a political science course in a bid to mend his seemingly torn life, while living with his father.

After completing his studies, he was not lucky enough to secure a job in his field of study owing to the unemployment situation prevailing in the entire United States. Like many American fresh graduates who take up it jobs, nursing jobs, waiter and nursing jobs among many other common jobs that may not necessarily need a specialist, he took up a working in a restaurant to earn a buck from which he could live on.

Through his deep interest in championing for equality between the elite and the under privileged in society, and being not a Mesothelioma Lawyer, the rapper begun his music career basing his lyrics on such issues as injustice, exploitation and mistreatment of the poor. This is captured clearly in his desire to keep control over his production, since he strongly believes that in the music industry, the producers normally make a large profit while the artist for who credit belongs, normally end ups earning peanut amounts at the end of the day.

His popular sediments are captured in his albums that include the revolutionary, both volume one and two, and the 3rd world and the middle passage album. the rapper is increasingly involved in prison visits and working with migrant rights activists, though which he speaks to youths and the unprivileged in the society trazer amor de volta. His investments are largely in farmland in Latin America, which like soweto properties is an unpopular investment option for many celebrity figures. His advice to the youth is not much on taking up an aacsb online mba or an online criminal justice degree, but rather it is based on exploiting ones talents and living soberly within the law.

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