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Author Topic: MLK/Ghandi VS Malcolm X  (Read 803 times)
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« on: April 05, 2008, 09:34:04 AM »

This debate occurred in a welcome thread and I think it's worthy to be continued here. I agree with Alloy that MLK and Ghandi were not accomplishing empowerment. Instead they were accomplishing liberalism, hence they are adored by middle-upper classes, and Malcolm X was almost like a god in the ghettos.

Continue on!
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« Reply #1 on: April 05, 2008, 11:31:51 AM »

This debate occurred in a welcome thread and I think it's worthy to be continued here. I agree with Alloy that MLK and Ghandi were not accomplishing empowerment. Instead they were accomplishing liberalism, hence they are adored by middle-upper classes, and Malcolm X was almost like a god in the ghettos.

Continue on!


MLK was shot when he began to stray away from liberal reformism, i.e. addressing militarism, capitalism, and racism in his "Beyond Vietnam" speech and working for the black sewage workers strike in Memphis. But during the main segment of MLK's action he was actually more of a deterrent to addressing self-determination simply because he relied on legislation rather than community control. Plus the reforms that came about through MLK were only addressed due to the threatened violence of leaders like Malcolm X. Meaning the "civil rights reforms" of the 1960s followed the same pattern as all reforms: 1) Addressing some reformist demands to avoid revolutionary action and more "impossible demands", leaving fundamental structures in tact 2) Taking control away from the community and into the hands of the state 3) Relying on the "leaders" to disband rank-and-file action once some reforms have been addressed 4) They are easy for the ruling class to strip away once public focus has shifted elsewhere. Community organizations like the Black Panthers took reforms in their own hand, i.e. the breakfast program in public schools. A primary goal of statist welfare is to take reforms in their own hands and undermine community self-determination. This is what MLK pushed for and this is a reason why much of his action proved to be a set-back for colored self-determination. Malcolm X on the other hand, may not have taken the most "action", but his words and rhetoric provided outlets for lower class people of color to address their dignity and form their own self-determined organizations after his death. On the other hand, people who solely followed MLK believed that they were "successful" and nothing further needed to be "addressed".

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« Reply #2 on: April 05, 2008, 12:59:49 PM »

Malcom X was the best. MLK was ok. Ghandi sucks. And thats my 2 cents.
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« Reply #3 on: April 05, 2008, 01:37:54 PM »

Gandhi was an opponent of spontaneous working class action that led to the end of British imperialism in India. As with all reformists he wanted to keep resistance "well-guided by the correct leaders" with "responsible political action".

His response to the RIN mutiny that contributed heavily to British withdrawal from India:

http://en.wikipedia.org/wiki/Bombay_Mutiny#The_Controversy:_Political_abandonment_of_the_Mutineers

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Surprisingly for events of the magnitude and reach that the mutinies came to be, the mutineers in the armed forces got no support from the national leaders and was largely leaderless. Mahatma Gandhi, in fact, condemned the riots and the ratings’ mutiny, his statement on 3 March 1946 criticised the strikers for mutinying without the call of a "prepared revolutionary party" and without the "guidance and intervention" of "political leaders of their choice"[3].
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« Reply #4 on: April 05, 2008, 04:00:28 PM »

Gandhi was an opponent of spontaneous working class action that led to the end of British imperialism in India. As with all reformists he wanted to keep resistance "well-guided by the correct leaders" with "responsible political action".

His response to the RIN mutiny that contributed heavily to British withdrawal from India:

http://en.wikipedia.org/wiki/Bombay_Mutiny#The_Controversy:_Political_abandonment_of_the_Mutineers

Thats not true. Brittian was already lving India. They could not sustain contol over India after all their loses. By that time they had allready sucked all the resources out of India and had no money. By that time mperialism was over. Indonessa and Iraq both got independence without Ghandi.
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« Reply #5 on: April 05, 2008, 04:20:00 PM »

Thats not true. Brittian was already lving India. They could not sustain contol over India after all their loses. By that time they had allready sucked all the resources out of India and had no money. By that time mperialism was over. Indonessa and Iraq both got independence without Ghandi.

I didn't say that India got independence because of Gandhi, actually I was making a point to the contrary. The mutiny from the RIN (Royal Indian Navy) contributed heavily along with resistance fighting from the INA (Indian National Army). Gandhi opposed such spontaneous resistance because it was not "guided" by a "revolutionary party". Anti-imperialist resistance in India had partially contibuted to British withdrawal but it was due to violent and non-legislative action, not Mahatma Gandhi.

Indonesia was under Dutch control by the way and like most colonial nations that attained independence it was not only due to the drain of resources from imperialist nations due to World War II, but the anti-imperialist struggles from within as well. Even though many of the imperialist nations were unable to sustain such massive counterinsurgency wars after World War II, partially thanks to military aid from the U.S. (i.e. France in Vietnam and Algeria) and loans from the World Bank (i.e. the Portuguese in East Timor, Angola, and Mozambique), many were able to hold onto their colonies for some years before granting independence.

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[An extract from a letter written by P.V. Chuckraborty, former Chief Justice of Calcutta High Court, on March 30 1976, reads thus:

When I was acting as Governor of West Bengal in 1956, Clement Attlee, who as the British Prime Minister in post war years was responsible for India’s freedom, visited India and stayed in Raj Bhavan Calcutta for two days. I put it straight to him like this: ‘The Quit India Movement of Gandhi practically died out long before 1947 and there was nothing in the Indian situation at that time which made it necessary for the British to leave India in a hurry. Why then did they do so?’ In reply Attlee cited several reasons, the most important of which were the INA activities of Netaji Subhas Chandra Bose, which weakened the very foundation of the British Empire in India, and the RIN Mutiny which made the British realise that the Indian armed forces could no longer be trusted to prop up the British. When asked about the extent to which the British decision to quit India was influenced by Mahatma Gandhi’s 1942 movement, Attlee’s lips widened in smile of disdain and he uttered, slowly, ‘Minimal’.

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There is, however, no basis for the claim that the Civil Disobedience Movement directly led to independence. The campaigns of Gandhi… came to an ignoble end about fourteen years before India achieved independence… During the First World War the Indian revolutionaries sought to take advantage of German help in the shape of war materials to free the country by armed revolt. But the attempt did not succeed. During the Second World War Subhas Bose followed the same method and created the INA. In spite of brilliant planning and initial success, the violent campaigns of Subhas Bose failed… The Battles for India's freedom were also being fought against Britain, though indirectly, by Hitler in Europe and Japan in Asia. None of these scored direct success, but few would deny that it was the cumulative effect of all the three that brought freedom to India. In particular, the revelations made by the INA trial, and the reaction it produced in India, made it quite plain to the British, already exhausted by the war, that they could no longer depend upon the loyalty of the sepoys for maintaining their authority in India. This had probably the greatest influence upon their final decision to quit India. Source: Majumdar, R.C., Three Phases of India's Struggle for Freedom, Bombay, Bharatiya Vidya Bhavan, 1967, pp. 58–59.

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« Reply #6 on: April 05, 2008, 09:00:28 PM »

So thn what ar you arguing for? India got independence for the reason you stated Indonessia did. Aer you saying Ghandi has a good philosiphy or ar you saying that Ghandi did not do much?
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« Reply #7 on: April 05, 2008, 11:15:44 PM »

So thn what ar you arguing for? India got independence for the reason you stated Indonessia did. Aer you saying Ghandi has a good philosiphy or ar you saying that Ghandi did not do much?
Gandhi's role in India's independence is highly over exaggerated.
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« Reply #8 on: April 05, 2008, 11:21:05 PM »

Gandhi's role in India's independence is highly over exaggerated.
I agree I really dont see what he did. Plus he was racist and a complete hypocrit. He beleived in peace yet he beat his wife. How can you respect that?
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« Reply #9 on: April 06, 2008, 01:33:42 AM »

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Actually on his pilgrimage to Mecca, when witnessing Muslims of different races engaging as equals, Malcolm came to believe that Islam could transcend racial barriers. It stands to reason his ideas of racial segregation would have been affected by this change in his perspective.

And you think white America would've allowed black America to empower themselves within their communities? Racial segregation was symptomatic of the racist ideas that the US was founded on. Continuing that mentality would simply have been a perpetuation of that thesis.

I'm not sure how you can say Dr. King made things worse.

Yes SetuT he believed "IF" the whites accepted Islam then we could try integration but again Islam make you believe a lot of things. Trying to convert racist white Christians at that time to Islam is bat shit crazy since they would hang you if weren’t holding up a bible to them.

Through self determination we could have empowered ourselves, If they tried anything to break that then remember these whites where mostly dealing with non-violence before. Once we would have gained power in our communities we could have integrated with them on our terms. Read Wisemans post on what he "accomplished", I wish he knew how Gandhi was a racist so he could have cut that non-violent shit out.
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« Reply #10 on: April 06, 2008, 05:14:36 AM »

Woah, someone is totally misrepresenting what Malcolm X said. He said that in the long term, all races will be able to integrate through Islam. However his primary aim, at that time, was to unite blacks and produce self-determination:

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SPELLMAN: How religious is the Muslim Mosque Inc.? Will it be more politically oriented?

MALCOLM X: The Muslim Mosque Inc. will have as its religious base the religion of Islam which will be designed to propagate the moral reformation necessary to up the level of the so-called Negro community by eliminating the vices and other evils that destroy the moral fiber of the community -- this is the religious base. But the political philosophy of the Muslim Mosque will be black nationalism, the economic philosophy will be black nationalism, and the social philosophy will be black nationalism. And by political philosophy I mean we still believe in the Honorable Elijah Muhammad's solution as complete separation. The 22,000,000 so-called Negroes should be separated completely from America and should be permitted to go back home to our African homeland which is a long-range program; so the short-range program is that we must eat while we're still here, we must have a place to sleep, we have clothes to wear, we must have better jobs, we must have better education; so that although our long-range political philosophy is to migrate back to our African homeland, our short-range program must involve that which is necessary to enable us to live a better life while we are still here. We must be in complete control of the politics of the so-called Negro community; we must gain complete control over the politicians in the so-called Negro community, so that no outsider will have any voice in the so-called Negro community. We'll do it ourselves. Link
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« Reply #11 on: April 06, 2008, 05:07:02 PM »

Yes SetuT he believed "IF" the whites accepted Islam then we could try integration but again Islam make you believe a lot of things. Trying to convert racist white Christians at that time to Islam is bat shit crazy since they would hang you if weren’t holding up a bible to them.
I was talking about Malcolm's views on racial segregation ... here's an interview after he left NOI;
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« Reply #12 on: April 06, 2008, 05:22:11 PM »

I was talking about Malcolm's views on racial segregation ... here's an interview after he left NOI;

Setut, you ought to not refer to incomplete videos. Take a look at the portion of my previous excerpt:

Quote
so the short-range program is that we must eat while we're still here, we must have a place to sleep, we have clothes to wear, we must have better jobs, we must have better education; so that although our long-range political philosophy is to migrate back to our African homeland, our short-range program must involve that which is necessary to enable us to live a better life while we are still here. We must be in complete control of the politics of the so-called Negro community; we must gain complete control over the politicians in the so-called Negro community, so that no outsider will have any voice in the so-called Negro community. We'll do it ourselves.
That means self-determination, i.e. controlling one's own institution. Malcolm X did not ever suggest that institutions of the black community should be controlled by whites. In fact he was well opposed to that, especially if run by white liberals.
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« Reply #13 on: April 06, 2008, 05:40:41 PM »

I wasn't disputing that he supported self-determination. I was talking about how his views on segregation may have changed after his pilgrimage to Mecca. I'm not sure how this excerpt of the interview doesn't support this. He seems pretty clear about his changed view on segregation.

I mentioned X, because me and Alloy were debating whether Dr. King did more harm than good for not supporting segregation. I'm not particularly familiar with Malcolm X, I'll have to read a bit before I get involved in a debate on him.
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« Reply #14 on: April 06, 2008, 05:50:36 PM »

I wasn't disputing that he supported self-determination. I was talking about how his views on segregation may have changed after his pilgrimage to Mecca. I'm not sure how this excerpt of the interview doesn't support this. He seems pretty clear about his changed view on segregation.
That's correct. It did changed. Whites can only be integrated under blacks through Islam. That's what he pointed out quite well.

Quote
I mentioned X, because me and Alloy were debating whether Dr. King did more harm than good for not supporting segregation. I'm not particularly familiar with Malcolm X, I'll have to read a bit before I get involved in a debate on him.
Dr. King was not just against segregation, but integration, i.e. blacks under white institutions. That's where there is a huge difference between the two.

That said, the idea of self-determination and if required, complete freedom, is completely valid, especially if the oppressor class continues to maintain its posture.
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« Reply #15 on: April 06, 2008, 05:53:37 PM »

The segregation could have helped them with self determination because the whites would not be meddling with there system. When we mixed in with the whites WE had to play by THERE rules with them owning OUR institutions, that’s why now we rely on the whites doing everything and owning our institutions. The NOI wanted complete racial segregation I'm not suggesting that, what I was suggesting was they segregate till they could have built up enough power to play hard with the whites.
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« Reply #16 on: April 06, 2008, 08:37:53 PM »

Alloy, another term for that form of segregation is called democracy. MLK, instead expected that white man's democracy will represent us.

Hell no, only people of colour can only represent themselves. That's democracy whether supported by Malcolm X or not.
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« Reply #17 on: April 06, 2008, 09:35:39 PM »

Alloy, another term for that form of segregation is called democracy. MLK, instead expected that white man's democracy will represent us.
It's true MLK probably had an unreasonable faith in the 'American Dream', and that white America, would allow the empowerment of black people.

I think toward the end of his life, his faith in the US was broken, and he started pushing for much more radical change ... hence the Poor People's Campaign.

 
Quote
His vision was for change that was more revolutionary than mere reform: he cited systematic flaws of racism, poverty, militarism and materialism, and that "reconstruction of society itself is the real issue to be faced."
http://en.wikipedia.org/wiki/Martin_Luther_King,_Jr.
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« Reply #18 on: April 06, 2008, 10:15:27 PM »

That doesn't change the fact that MLK was a sell out. His integration plan was a downright failure, it will never work, and that is even the case now. It doesn't matter if you're in US, or Australia, in both nations integration has failed and are taking people of colour further back.
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« Reply #19 on: April 07, 2008, 12:12:03 AM »

I don't think he was a sellout. His Christian faith probably had something to do with his approach .. brotherhood of man and all that. When he found that his approach wasn't working he changed his tune, unfortunately almost immediately after that he was killed. Having said that, I'm no expert on King, so if you have any info that might point to his being a sellout please pass it on.

Also I don't think racial integration has been a failure for people of colour. It's the doctrine of white supremacy that has held us back, and which has warped the notion of integration into a mechanism for the perpetuation of the status quo. White supremacy is the problem here , not the races mixing (says the halfcaste Wink).
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If you are a music enthusiast, then it is very likely that you have come across a genre of music called rap music. Rap music is area that has very clear distinguishing features most notably the rapid and rhythmic chanting of the lyrics perfectly timed to the beat and musical accompaniment that forms the base of the song. Rap music traces its roots to the development of the hiphop subculture which predominantly carries four complementary musical styles namely: rapping, dancing and in particular break dancing, scratching or more popularity known as DJing, and graffiti writing which others dub as vandalism. Another sub-element of this genre is beat-boxing which also features heavily in the repertoire of many rap artists. If you thought this was an easy musical genre to characterize, then you were poorly informed: consider, many research papers and doctoral dissertations have been written on the subject of rap music and its accompanying stylistic elements.

The history of rap music, or hip-hop music, is composed of a series of rapid development phases that have all culminated in the popular rap versions of today. Before rap music took off in the 1990s, it was predominantly referred to as disco rap in the late 1970s. The three rappers who had a hand in coining the term “rap music” were DJ Hollywood, Lovebug Starski, and Keith Cowboy, the last one being officially credited with the term hip-hop. Rap music original began with improvisations and freestyle singing to add an element of unpredictability to the songs in parties and other gatherings. Even in the 1960s to 1970s, the initial elements of rap music where already sown in urban subcultures particularly in New York City where adhoc performances in the streets led to a coalescing of influences in the wake of the Civil Rights era. Like the iPhone 5 release date, it had a slow and steady rise building into an explosion of creativity and style that has made it into what it has become today.

At this very early stage of rap development, it was particularly tied to emcee-ing more than it was associated to any specific song. It predominantly tied songs together as an adlib in between. It was born out of the creative inputs of DJs who had to work with self-imposed musical constraints such as the 4/4 time beat and sampling or sequencing sections of other songs to create a smooth flow of uninterrupted musical stimuli. These were eventually married with electronic equipment such as drums and synthesizers, and ultimate melodies to give it that bite and identity. In a sense, rap music artists were basically like a video game designer who had to figure out each artistic component at every turn until it developed into a more coherent musical genre that became the rap music we know today.

The first recorded version of rap music came alive in the early 1980s when DJs decided to make records out of their freestyle MCing. This necessitated the documentation of song lyrics so they do not change during each and every rendition. The age of the stromanbieter for rap music was gone paving the way for more organized chaos. Still, the freestyle and improvisation element remained a part of many DJ interludes as the song goes through certain sections that did not require too much rap singing.

Likewise, as a consequence of the hip-hop records, the influence of rap began to spread faster than ever before. Artists no longer had to travel far to get their music heard. Now, records from New York City and Philadelphia can be reproduced and transported to cities like Los Angeles, New Orleans, Dallas, Baltimore, Washington, D.C., and Seattle among others for people to appreciate and enjoy. This was primarily the reason for rap music’s rapid growth. Like Christmas mini lights, cities formed the nodes through which rap music would spread to other parts of the country. From small beginnings to grand achievements, the birth certificate translation to true stardom took a matter of years for rap music to be realized. Since then, its take-off and rise has been meteoric.

In this regard, it is almost impossible to talk about rap music but not discuss the golden age of rap. This was the era from the late 1980s to the mid 1990s when rap grew at an astounding rate fueled by the creative contributions of many artists from all over the continental United States and in many parts of the world. The primary trait of the Golden Age or Rap was that it was an almost unbroken wave of transformative music with every single pushing the boundaries of the genre. From this age and in the succeeding Gansta Rap age came names like Run-D.M.C., Dr. Dre, Ice T, MC Hammer, The Wu-tang Clan, Snoop Dogg, and The Notorious B.I.G. among others. The list of names can virtually fill a Sharepoint Hive without any problems.

According to social studies published in 2005, teenagers and children are more familiar with hip-hop and rap music more than any other musical genre. Up to 65% of all children from ages 8 to 18 hear hip-hop music on a daily basis, making it their routinary keratin hair treatment session, almost to the point that it has become an intrinsic part of their lives. With the diversification of the genre to include the more stylish R&B or rhythm and blues, it is not difficult to explain how rap music has continued to pervade radio station, TV and movie song line-ups. The marriage of rap and jazz which paved the way for R&B is itself a phenomenon that warrants all sorts of social analysis.

And with its very strong following, it is safe to say that rap music is here to stay. Years from now, when you open your TV on a bright Saturday morning, there’s a big chance you would be watching the next stage in the evolution of rap music, and there’s an even better chance you would be dancing or singing to that tune.

Immortal Technique Rapper Biography

Immortal technique is the stage name for which rapper Felipe Andres Coronel is popularly known. His lyrics characterized by its unique mixture of socialist commentary of social class hierarchy, religion, wealth, poverty to contemporary issues touching on governmental and institutional racism. Perhaps you may have come across information about this popular icon as you undertake research for that mba online, or for whatever course you are undertaking, be it bachelors in criminal justice, performing arts degree, governance systems, online nurse practitioner programs, history, or any other course for which you have to do online research.

The rapper was born on the 19th day of February 1978 in Lima, Peru. During the internal conflicts that took place in their country at the time, his parents migrated to Harlem, New York. Probably, in the process of migration to the country, they may have used boats at least once in the journey. Like many American teenagers, the rapper was engaged in various acts against the law that led to his arrest several times, which in one his public interviews admitted that they were selfish and at best childish acts. After completing his incarceration terms, he took up a political science course in a bid to mend his seemingly torn life, while living with his father.

After completing his studies, he was not lucky enough to secure a job in his field of study owing to the unemployment situation prevailing in the entire United States. Like many American fresh graduates who take up it jobs, nursing jobs, waiter and nursing jobs among many other common jobs that may not necessarily need a specialist, he took up a working in a restaurant to earn a buck from which he could live on.

Through his deep interest in championing for equality between the elite and the under privileged in society, and being not a Mesothelioma Lawyer, the rapper begun his music career basing his lyrics on such issues as injustice, exploitation and mistreatment of the poor. This is captured clearly in his desire to keep control over his production, since he strongly believes that in the music industry, the producers normally make a large profit while the artist for who credit belongs, normally end ups earning peanut amounts at the end of the day.

His popular sediments are captured in his albums that include the revolutionary, both volume one and two, and the 3rd world and the middle passage album. the rapper is increasingly involved in prison visits and working with migrant rights activists, though which he speaks to youths and the unprivileged in the society trazer amor de volta. His investments are largely in farmland in Latin America, which like soweto properties is an unpopular investment option for many celebrity figures. His advice to the youth is not much on taking up an aacsb online mba or an online criminal justice degree, but rather it is based on exploiting ones talents and living soberly within the law.

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